An analysis of the essay "Economy"


 

Question: 1) Do you think Henry David Thoreau’s essay “Economy” in Walden is a manifesto of simple living? How realistic is he in his approach to life when he criticizes the Americans?

                                           Answer to the Quest. No: 01

                                                           

         In the essay “Economy”, Henry David Thoreau has shown the charm and joy of simple living in the woods away from the nuisance of city life in a magnanimous way. The influence of his philosophy is ubiquitous. That’s why, his philosophy is not confined to a certain period of time and has immensely influenced the later generations. At Home in the Woods: Living the life of Thoreau Today written by Bradford and Vena Angier is a quintessential example of Thoreau’s philosophy. This couple was also fed up with their bound existence. So, they created their own Walden on the bank of the Peace River in British Columbia. It is written in the book,

                                            “A lot of us working harder than we want;

                                              At things we don’t like to do. Why?

                                              In order to afford the sort of existence,

                                              We don’t care to live.”

          Industrial Revolution began to spread from England to the United States of America in the 19th century. During this time, there was a prodigious change in agriculture, transportation, communication, manufacturing, and technology of the United States. In this period, the average income of people and population began to exhibit unprecedented growth due to the profit from cotton industries, machinery tools, coal mines etc. The more people experienced economic prosperity, the more they wrapped themselves up within the orb of materialistic gaining instead of paying attention to the importance of living a simple life.

            Thoreau has written this essay on the basis of his real life experience to emphasize on simplicity in every aspect of life.  Generally, the term “economy” refers to the state of a country in terms of the production and consumption of goods and services and the supply of money. It is believed that the more people produce and consume, the more they prosper. But Thoreau has drawn an absolutely non-conformist definition of economy in his essay. In his view, the desperate attempt to make wealth is a hindrance to the spiritual development.  Thoreau says, “The mass of men lead lives of quiet desperation. The incessant anxiety and strain of some is a well nigh incurable form of disease. We are made to exaggerate the importance of what work we do.” Thoreau does not deal with the fiscal matters. Rather, he is accentuating on minimizing the excessive craving for wealth by bringing analogies and allusions from the real life.  

           The author has brought the analogies of the rigid posture of the Bramins, the challenging tasks of Hercules to criticize the lifestyle of the Americans. The irony is that the life of the Americans is even harder than that of the Bramins and Hercules as they are bound in the shackle of materialism. Hercules’s friend Iolas has helped him but the Americans have no friend because the quest for wealth leads them to see people in terms of competition, not in terms of cooperation. They forget that “One human being is no human being.”

           Henry David Thoreau is not against materialism. According to him, there is no wrong with being successful but there is very wrong with the single-minded pursuit of money. Wealth cannot give life any enduring meaning since it is transitory. It cannot satisfy the unnamable hunger of the soul that is the discovery of one’s own self. Life in the lap of nature teaches us to think in a simple but wise way and all kinds of vices are replaced with virtues since we get the chance to practice individualism. Thoreau says, “Old deeds for old people and new deeds for new.” In Socrates’s words, “The unexamined life is not worth living.” The sense of individualism offers one to discover one’s own self and give priority to the deeper meaning of life. The individuals have a clear idea about their need and also about their lacking. They can stand against the truculent norms of the society what we see in Arthur Miller’s The Crucible through the character John Proctor. There it is said, “Individualism is all about taking care of yourself. It is the belief and practice that every person is unique and self-reliant.” Confucius says, “To know that we know what we know, and we do not know what we do not know, that is the true knowledge.” We will never get the touch of true knowledge if we stick to some certain norms.

         There are four necessities of human life-food, fuel, clothing, and shelter. Thoreau believes that when our necessities are fulfilled, we should concentrate on ourselves. The necessities of life can be fulfilled so easily and he shares his real life experiences to substantiate his argument. He says, “I found that by working about six weeks in a year, I could meet all the expenses of living. My furniture, part of which I made myself. The pantaloons which I wear were woven in a farmer’s family. Thus, I could avoid all trade and barter, so far as my food was concerned.”

         Thoreau upholds the spiritual wisdom of the ancient people and criticizes the spiritual poverty of the American people. The inhabitants of Tierra del Fuego and New Hollanders are “naked savages” and “far from warmth”. Samuel Laing says, “The Laplander in his skin dress and in skin bag which he puts over his head and shoulders, will sleep night after night on the snow.” Still, they do not make any complaint. But the Americans shiver in their clothes. Thoreau observes that the American people remain busy to add dresses to their wardrobe and says, “They are no better than wooden horses.” He asks a reflective question, “Shall we always study to obtain more, and not sometimes to be content with less?”  They use cloths and shelter not to retain their body heat but to exaggerate their wealth. The primitive people can easily manage their shelter but the Americans cannot do that because they think that “they must have such as their neighbors have.” They decorate their houses with ostentatious furniture which are of no use. Thoreau throws a question to the Americans, “Why should not our furniture be as simple as the Arab’s or the Indian’s?” The Americans build a “family mansion” and a “family tomb” side by side since they lose their life before enjoying anything. 

             The American people forget that “Too much of anything is good for nothing.” In Steve Cutts’s animated movie Happiness, it is shown that how human beings are trapped by the cycle of endless consumption and die through the rats. So, the author cannot understand “why they begin digging their graves as soon as they are born.”

             Henry David Thoreau establishes that life can be led only in two ways- simply and wisely. When a seed is planted, its face is upward to the heaven though its root is on the earth. Only the human beings cut themselves from the “spiritual bread” and customize worshipping by being submerged into the thought of wealth. Luxury and wealth are like a snowflake that looks beautiful as it floats but disappears when we try to take a hold of it. Thoreau brings the allusion of Hippocrates who has suggested that we should cut our nails with the ends of the fingers, neither shorter, nor longer. The Americans should not become the “tools of their tools” and should concentrate on the true necessities of life.” 

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